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Contents / English

(More than 500 articles about tongkat ali and better physical relationships in general)



Tongkat ali from a true source, effective and no health risk


By Serge Kreutz


The free-samples offer mentioned in the title refers to Indonesian 1:200 extract. This extract was developed by us, Sumatra Pasak Bumi. Because it has been shown in numerous lab checks to raise testosterone, our 1:200 has become the most faked health supplement on the Internet.

We provide free samples of our genuine 1:200 tongka ali extract to those who have purchased fake 1:200 extract, or any product claiming to be 1:200 tongkat ali extract.

Apart from our elite Indonesian 1:200 tongkat ali extract, we also sell Thai tongkat ali extract at substantially lower prices. While bodybuilders may want to stick to the Indonesian tongkat ali, those who primarily want a libido kick should try the cheaper Thai extract, and possibly stack with butea superba and krachai dam.

More on tongkat ali and Sumatra Pasak Bumi:

For more than 20 years, we work with tongkat ali on a daily basis. We search for tongkat ali in forests, dig out tongkat ali roots, process tongkat ali into extract, and ship tongkat ali worldwide.

We know this plant.

Our expertise, however isn't well reflected on Google.

If you search for tongkat ali on Google, they lead you to sites like WebMD, Rx-list, Examine, or Verywellfit... all large sites that present information on many health topics.

But that these sites cover many topics doesn't make them experts on any single herbal. Certainly not on tongkat ali.

They have somebody writing something on tongkat ali. But it's all hearsay. The persons doing the writeups have probably never used tongkat ali, and probably never seen the actual plant.

They only read what others wrote, and then summarize in their own words. Does that make them experts, or even just trustworthy?

And then there are the websites of tongkat ali traders. Most of them haven't been to Southeast Asia even just once. But they write about tongkat ali specifics, and why you should consume it. All hearsay and sales talk. But ranking on Google.

Thus are the limitations of algorithms, or artificial intelligence.

You can be smarter. You can grasp that we are a genuine tongkat ali source, and that we are experts from having have handled the plant for more than 20 years.

And we suggest you obtain your tongkat ali from a genuine source, not a hearsay mill. At least, with us you can be sure that what you get is actual tongkat ali, not a Chinese concoction.



Tongkatali.org's Relocate with money


By Serge Kreutz


Why would a man with money want to live in the developed world?

He should take his money, pack his bag, and go and live somewhere where his money counts.

With enough money, at the right place, a man can still be a feudal master? The ruler of an own little empire?

In the developed world, money doesn’t count as much as in the Third World. And society is so organized that there is limited freedom, and predictable relationships boredom.



Mobile Internet access in Malaysia


All cell phone operators in Malaysia offer prepaid Internet access per day, week, or month, or per set chunks of data transfer, measured as megabytes or gigabytes. Time-based arrangements are much more economical.

Foreigners can buy SIM cards at shops of the mobile operators, and at some phone shops.

There is great diversity of Internet packages, and many promotions are poorly published.

Tongkatali.org tries to help.

Celcom packages

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Moral values of tongkat ali users are shaped by their tongkat ali habit


By Serge Kreutz


On a social level, morals are a representation of a society’s modes of production. On a personal level, morals are a representation of an individual’s biological interests. What morals never are, is a result of independent philosophical contemplation.

Clearly, if tongkat ali usage raises testosterone, and relationships interest, moral values of tongkat ali users should reflect that constellation.

There are no logical moral values. It’s as simple as this. All moral values are perceived values. They are highly arbitrary. The moral values of current democratic societies are no more correct than the moral values of slave-holding ancient Rome, or of a cannibal Melanesian society 200 years ago. They are just different.

Moral relativism

http://en.wikipedia.org/wiki/Moral_relativism

That the moral values of ancient societies were different from current moral values is greatly related to the fact that the modes of production in ancient societies were different.

Because our social existence determines our consciousness, including what we consider moral and not moral, living in different forms of societies (which are based on different modes of production) will result in holding different moral views.

In a Marxist view, morals are part of a society's superstructure.


Article continues below printscreens

Historical Materialism

http://www.age-of-the-sage.org/philosophy/history/marx_historical_materialism.html

That all moral values are just a matter of personal choice is an element of Sarte’s existentialism, which in itself is a form subjectivated materialism. Sartre’s way of saying that existence precedes consciousness is that existence comes before essence.


Article continues below printscreens


“Sartre stressed individual moral responsibility over structural causation but without denying the importance of the latter.”

http://plato.stanford.edu/entries/sartre/ On the other hand, Sarte tried a synthesis of humanism (for which self-determination is a central concept) and materialism.

“Though critical of its bourgeois variety, Sartre does support an existentialist humanism the motto of which could well be his remark that ‘you can always make something out of what you’ve been made into”.”

http://plato.stanford.edu/entries/sartre/

This, of course, supports the assumption that morals are arbitrary, even though it ads a humanistic dimension of responsibility.

The moral values of current democratic societies may be of a more gentle (and humanistic, and more humane) kind than those of slave-holding Rome or Melanesian cannibals. But we better be prepared that the moral values that are commonly accepted today will feel as outmoded to humans who live a few hundred years from now as the moral values of slave-holding Rome or Melanesian cannibals feel outmoded to most people now.

Comparing the complexity of the law applied in modern societies with the relative simplicity of the law of primitive societies, we can conclude that today’s moral values are more sophisticated. But the more sophisticated moral values become, the more difficult it is to recognize that they are just as arbitrary as simple moral values.

With no quantity of moral sophistication, and not by creating ever more complex ethical and legal systems, will we be able to overcome the most basic dilemma: that there is no philosophical or biological basis why any kind or form of ethics should be preferable in principle to any other kind or form, or, for that matter, to the absence of all kinds or forms of ethics.

But while there may not be a philosophical or biological one, there may well be a practical basis for preferring a complex and gentle moral system over a more simple and brutal one: that we prefer a peaceful society over a violent one.

The initial conclusion that there are no logical moral values per se is closely related to the cognition that, for however long we may be able to extend the human lifespan, the individual lives of each of us will definitely end with each of our individual deaths. No rebirth, no afterlife. And regardless of how long we live, when measured to the logical endlessness of time, each of us just exists for an infinitely short moment. But when we are dead, we are gone forever.

It doesn’t matter whether we were “good” or “bad”. It also doesn't matter how ruthless tongkat ali users pursue relationships opportunities. And it doesn't matter that tongkat ali users may be moral nihilists with just two priorities, tongkat ali and relationships success. For when we are dead, there will be no reward and no punishment.

But for as long as we do occupy the surface of this planet, it makes sense to stay out of trouble. It is only natural that we do not want to become the victims of crime, and that we do not want to become the victims of so-called justice, being incarcerated by authorities, or murdered by the institutions of states that perceive truth in moral values which we know are fictitious.

So, as moral values are fantasies, what is real? The train of though continued below is tongkat ali-driven, which means: testosterone-driven. Which means: sexuality-centered.

At the core of our existence are biological parameters, not ethical ones. Our interests in shelter and food, our illogical desire to live and not to die, our fear of pain and sorrow. And most of all: our plain relationships urges.

As argued above, in a social context, the moral values of specific societies always are a representation of the modes of production of the respective societies.

On a personal level, the moral values of any given individual who professes to possess moral values are, more than anything else, a representation of that persons biological interests, specifically his or her relationships interests (for some men: rongkat ali-driven).

This is why men who have problems competing for relationships success in pluralistic market economies will typically subscribe to moral values that allocate just one woman to every man. Such moral values, they feel, will guarantee them their fair share of one woman each (because promiscuity is restricted).

Biological, relationships interests are also the emotional force behind the fact that older and less attractive women in pluralistic market economies always tend to uphold stricter moral rules than young and beautiful women. The stricter the moral rules, the easier for older and less attractive women to fend off the competition of those who are younger and more beautiful.

There are many other facets of how the modes of production determine the moral values people subscribe to (if indeed they do subscribe to any, which is not guaranteed for tongkat ali users), such as the ability to control sexually transmitted disease.

And there are ongoing sophistications in the human modes of production which will have a major impact on relationships morals, such as our emerging capability to produce, via cosmetic surgery, for both women and men, a lifelong youthful appearance.

Such modes of production, or technologies will allow those individuals who are economically successful (and possess the intellectual capacity to be just that) to also remain the physically most attractive, whatever their age.

Educated women who are, chronologically, 50 years old, but look as if they were 25, and thus maintain a high relationships market value, do not have to make an intellectual escape into feminist morals that deplore sexist attitudes in our societies. Instead, they will profit from these sexist attitudes.


Read about how only our tongkat ali and other testosterone enhancement herbals come in special estrogen-avoidance packaging

or

Read a tell-it-all about Indonesian 1:200 extract (and a psychopath on the prowl for killings)



Tongkatali.org's Understanding women


By Serge Kreutz


Not all women are the same. But the traits cited below are, to a larger or lesser extent, present in all.

1. Women, like all people, have economic needs. To meet their economic needs, they will make use of whatever empowers them. In what manner they will use it, depends much on local culture.

2. Women, even more so then men, are afraid of negative implications of their behavior. In simple English, most of us do not want to be punished. We also do not want to be slandered.

The above two traits are very much rooted in the present.

But there are also traits that are more genetic, and thus reach back hundreds of thousands of years.

The behavior of all of us is geared towards producing offspring. Character traits that are antagonistic towards producing offspring, just as character traits that come with an inclination to commit suicide, have a lower chance to be inherited when compared to character traits that support the idea of many children, because its carriers are not interested, or hanged themselves before the required act.

Both men and women have genetically encoded character traits that assure maximum procreative success.

For men, this means fertilizing as many women as possible. Whether men are playboys (pass-by flirtous relationships, no commitment), or harem possessors, is just a matter of circumstances.

Women are genetically more primed then men to be in a main relationship like a marriage. Women want children but are handicapped by having them. Men are not.

Because women with children are handicapped, they need and seek stable partnerships with a husband who is a protector and breadwinner.

This concern can become quite central to women, especially when they feel their relationships market value is in decline. Furthermore, in the own imagination of women, this trait usually expresses itself in more romantic terms such as “desire for true love”, “til death will us part” etc.

You know, if you as a man tell a woman “I love.you”, that doesn’t mean all that much. You have to say “I love you forever!” Sounds much better.

Sure, men, in certain circumstances, also value the idea of a stable partnership. But the motivation is different. Men do not need women as protectors and breadwinners. But in hard times, the economy of stable man-woman relationship is way superior to solo. This is why poor societies are more conducive to a female agenda than a male one.

It is also true that women often suffer more when a serious relationship breaks.

So far, so commonplace. But if you now think that you understand women, you are wrong. Because women are much more complicated, and it’s probably genetic.

Remember that those traits become dominant that assure the greatest number of quality offspring.

To bind a single man so there is a protector and breadwinner is only half the strategy. The other half is quality sperm.

She won’t necessarily get that from the man who is her normal partner. .

Because men can have many hundreds and even thousands of offspring, it does not matteer whether each mother is quality. Butbecause the number of offspring a woman can have is limited indeed, the inseminator should please be high standard.

This desire for best quality fathers manifests itself in many everyday occurences.

That female teenagers in droves fall in love with certain pop stars. Or the willingness to remain without a partner if a really good one is not in reach.

Even the fact that nons break their celibacy less!frequently than monks fits the picture.

But of course, while an alpha male may have good genes, he may not have the most fertile sperm.

For the genes of a men, the survival success rate is highest if they are spread wide.

For the genes of a woman, the survival success rate is highest if that sperm gets to an egg that is the winner of the widest possible competition is the one that fertilises.

Even the anatomy and physiology of the female primary relationships organ is bult to enable this competition. Sperm survives several days in the vagina in a sperm pool. The sperm of several inseminators can stay alongside each other with no detrimental effect. And when the egg descends, the race is on.

Our brains and our emotions are not independent. They have evolved to have a function.

Why do men have no desire after orgasms, and why is there a comparatively long refractory period. The answer: no ready sperm anyway for spreading genes.

And why can women have many orgasms in shorter intervals. The answer: it opens an opportunity for more sperm, from.multiple donors, to compete with each other.

Examine Internet porn. Loads of gangbang there.loads of bukkake, too. And it’s always a large number of men, and just one or two women.

This porn has been produced because there is a market for it. When porn had to be bought, men were the buyers. But did they buy it for their own consumption, or as a favor for female partners?. .

So far, all my women, if a relationship has been close enough, admitted to “many men” phantasies, and such phantasies reliably prepared them for orgasm. It feels to me as if these “many men” phantasies are a normal part of female sexiality.

That is what I say. What I do not say is that woman go out at night to get gangbanged.

Women have various character traits in various proportions, and these traits can well be, and often are, in conflict with each other.

That a woman may get turned on by gangbang porn. That never once in her life she will agree to be gangbanged.



Tongkat ali agenda: an intellectual avant-garde imposing personal freedom


By Serge Kreutz

Journal of Modern Life, 2019

It is not a new idea of tongkat ali users: Imposed freedom has a long history.

Plato considered rule by philosophers who imposed their wise decisions upon citizens way superior to democracy.

During the age of enlightenment in Europe, civil liberties were, in many cases, not taken by those who later enjoyed them, but granted by rulers who were influenced by philosophers.

After World War II, constitutions were imposed on Germany and Japan which embedded a high degree of personal freedom.

On the other hand, there has been a definite trend over the past few decades for democratic political systems to curtail the personal freedom of those ruled.

The fault is with democracy itself. Voters, once they have gained self-confidence, are always more likely to express negative, rather than positive sentiments in elections.

More freedom will not be achieved anytime soon by giving a majority of people with limited intellectual capacities ever more power over the political fate of a country.

That an intellectual avant-garde, elected or not, imposes freedom is a much more distinct possibility than more personal freedom resulting from ever more democracy.

If the intellectual avant-garde is in power only for a limited period of time, then its legacy should be a constitution that strongly limits the power of subsequent parliaments and governments to curtail the freedom of those ruled.

Men who use tongkat ali and other herbals (butea superba, mucuna pruriens, krachai dam) for relationships enhancement are most probably in favor of imposed personal freedom, and rule by non-populist intellectuals. Countries run by populists are not good for tongkat ali users, because tongkat ali users pursue a sexualized lifestyle. This can easily make tongkat ali users targets of populist propaganda which feeds on envy, including relationships envy.


Explore why stacking relationships enhancement herbals is the most rational approach for enhancing libido and testosterone

or

Read a tell-it-all about Indonesian 1:200 extract (and a psychopath on the prowl for killings)




PT Sumatra Pasak Bumi
7th floor, Forum Nine, Jl. Imam Bonjol No.9,
Petisah Tengah, Medan Petisah,
Medan City, North Sumatra 20236,
Indonesia
Tel: +62-813 800 800 20


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