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Contents / English

(More than 500 articles about tongkat ali and better physical relationships in general)



Tongkat ali and the engineering of love, part 1

Investigating relationships love, psychologically and pharmacologically


Tongkat Ali and Relationships Enhancement Research, 2019

By Serge Kreutz

The purpose of this domain is to investigate love. Not the love we feel for our parents, siblings, or children. Not the love the pope or a village priest (maybe) feels for mankind. Not the love some people feel for their pets because they believe humans don't deserve love anyway.

This domain is only about relationships love.

Many aspects of relationships love.

No, we do not think love is divine.

And certainly, sexuality was with us, or with our evolutionary ancestors, long before there was a notion of love, and even long before there was human language.

So, most probably, the concept of relationships love really is just a sophisticated interpretation of our sexuality.

But apart from that, relationships love, and it's intensity, are biochemical brain processes. We can manipulate them on a molecular level. This is most obvious when we want a negative impact, for example through chemical castration.

Obviously, it's always easier to destroy, rather than create.

Why would we dedicate our interest to relationships love?

Because, besides everything else which is interesting about relationships love, nothing else has this much capability to provide meaning in our lives. As long as we pursue relationships love, we know what we are living for.


Continue reading about tongkat ali and the engineering of love


Preferences:

Sedkaoui, H., Mullet, E. (2016) Mapping french people's views on chemical castration of child and adolescent relationships offenders Universitas Psychologica Volume 15 No.3 Tongkatali.org Bibliography

Tarlaci, S., (2017) Brain Chemistry of Love and Relationships Sexus Journal Volume 2 Issue 5 Pages: 189-200 Retrieved from: SexusJournal Brain Chemistry of Love and Relationships

Wenk, G.L. (2018) Your Brain on Food: How Chemicals Control Your Thoughts and Feelings Oxford University Press Retrieved from: Google Books - Your Brain on Food: How Chemicals Control Your Thoughts and Feelings



Tumeric, tongkat ali and butea superba


By Serge Kreutz


Phytochemicals and relationships health, 2019


A full relationships enhancement stack should include tongkat ali, butea superba, mucuna pruriens (velvet beans), krachai dam (black ginger), fingerroot, and fenugreek.



If you are in a stable relationship, you should also add tumeric, the world's most underestimated aphrodisiac.

Tumeric is underestimated as aphrodisiac because with no other sexuality enhancing herbal, it is equally important to know what to expect.



Does tumeric elevate testosterone? No, you use tongkat ali and butea superba for that.

Does tumeric heighten libido. I wouldn't say so. Not directly anyway. For libido you use mucuna pruriens, together with the tongkat ali and butea superba.

Does tumeric improve erections. Nope. That is the domain of krachai dam and fingerroot.

So, why you need tumeric, and why is it so suited for stable relationships relationships?

You have to know what to expect from tumeric.

On the face of it, tumeric is an orgasm delayer. That sounds like the opposite of an aphrodisiac, except for premature ejaculators.

But don't be so quick (with your judgment). Because it isn't that tumeric takes the excitement out of relationships, to a point where a man can't climax.

Much rather, tumeric extends the preorgasmic plateau phase. This plateau phase is pure pleasure.

Under normal conditions, the preorgasmic plateau just takes a few seconds. It's when you pass the point of no return.

But in a tumeric-modulated mind (about 3 grams or more of tumeric powder per day) the plateau phase can be several minutes, and you have amazing control over this plateau phase. So much control that after having spend a few minutes on the plateau phase, you may just decide to go without ejeculation.



When you are at this point, I would say you have had a dry orgasm: satisfaction without ejaculation.

If that doesn't sound like pure pleasure, just wait a moment.

And let me ask you whether you are in a stable (monogamous) relationship?

Because then, tumeric is ideal for you.

Why?

Because normal monogamous relationships, at least after a few years, are characterized by relationships-once-a-week, or even less frequently.

But if you consume rather generous amounts of tumeric, and decide not to ejaculate (dry orgasm), you do not need much of a refractory period.

You can have relationships the next day, and the next. Relationships every day, in a marriage of years.

This will have an enormous impact on the happiness of a marriage, especially if you also work on other parameters (testosterone - tongkat ali, butea superba, fenugreek; libido - mucuna pruriens; erection quality - krachai dam, ton krachai).

I would not say that tumeric is only for married couples, not even only for those in stable relationships, even though in a stable relationship, there will be enough intimacy to communicate why the male partner does not want to ejeculate (because:tomorrow again).

But there is another aspect to it. If a man uses tumeric in generous quantities, and has relationships with dry orgasms on many days in sequence, the production of seminal fluid is immensely potentiated.

When a tumeric user indeed has a wet, normal orgasm after many dry ones, be prepared that the bedroom will be flooded.

Take note, porn clip studs. This technic can make you produce cum quantities that will excite your director, and amaze your audience.


Cycling tongkat ali in a monotherapy

It is well established that tongkat ali has to be cycled. This is the case because of the negative feedback loops of the human body's hormonal system: increased levels of any hormone reliably trigger the hormone's down-regulation. This is why exogenous testosterone causes testicular shrinkage, for example. When more than enough testosterone comes from the syringe, the Leydig cells don't produce any at all, and the testicles get atrophied.

Thus, using tongkat ali, one can trick the body into elevated testosterone levels only for a limited period of time. This means that in order to be effectively used, tongkat ali has to be cycled on off on off.

Bodybuilders and men with a busy relationships schedule don't like off-cycles. They would prefer consistently elevated testosterone levels, bodybuilders for an optimal physique, and those pursuing optimal relationships for orgasmic gratification.

The best solution we can come up with for this dilemma is to alternate tongkat ali with butea superba.

Both butea superba and tongkat ali work on the hypothalamic-pituitary-gonadal axis which regulates testosterone levels, but the pythochemicals of the two plants are structurally so different that familiarization to the one doesn't carry over to the second.

For supranatural levels of testosterone, it is essential that the hypothalamic-pituitary-gonadal axis is off-balance as this is what exerts the desired increased testosterone synthesis.

Alternating butea superba and tongkat ali is a convincing strategy. A standard regimen would be to use tongkat ali for 8 to 12 days, and then switch to butea superba for an approximately equal time span. After the butea superba comes again the tongkat ali, and then again the butea superba, and so on, without ever letting testosterone go down to base level.

Alternatively, both herbals could be consumed as part of a wider stacking regimen, which eliminates the need for cycling.



References:

Akinyemi, A. J., Adedara, Thome, G. R., Morsch, V.M., Rovani, M.T., Mujica, L.K.S., Duarte, T., Duarte, M., Oboh, G., Schetinger, M.R.C (2015) Dietary supplementation of ginger and turmeric improves reproductive function in hypertensive male rats. Toxicology Reports Volume 2, Pages 1357-1366.

Hutchins-Wolfbrandt, A., Mistry, A. M. (2011) Dietary Turmeric Potentially Reduces the Risk of Cancer. Asian Pacific Journal of Cancer Prevention Volume 12, Pages: 3169-3173

Lim, P. H. C. (2017) Asian herbals and aphrodisiacs used for managing ED. Translational Andrology and Urology Volume 6 Issue 2 Pages: 167–175.

Khajehdehi, P. (2012) Turmeric: Reemerging of a neglected Asian traditional remedy. Journal of Nephropathology Volume 1 Issue 1 Pages: 17–22.

Kuttan, R., Bhanumathy, P., Nirmala, K., George, M.C. (1985) Potential anticancer activity of turmeric (Curcuma longa). Cancer Letters Volume 29, Issue 2, Pages 197-202

Kuttan, R., Sudheeran, P. C., Josph, C. D. (1987) Turmeric and Curcumin as Topical Agents in Cancer Therapy. Tumori Journal Volume: 73 Issue 1 Pages: 29-31

Tamaddonfard1, E. (2013) Turmeric active substance, curcumin, enhanced apomorphine-induced yawning in rats. Avicenna Journal of Phytomedicine Volume 3 Issue 3 Pages: 231–237



Tongkatali.org's Chocolate sessions


By Serge Kreutz


If you are not kreutzing, you cannot properly enjoy chocolate.

This is obvious because chocolate is the food that is slowest of all in satiating the taste buds.

If you eat (conventionally, not kreutzing) raw carrots, or bread that came out of the oven three days ago, you will stop eating as soon as your stomach signals that it is no longer hungry. You will just eat the amount of food required to meet your energy needs.

It’s not like that with chocolate. When you will have swallowed what would be enough calories for working a day in the fields, or a quarry, your mouth will still crave for more chocolate.

And even when non-kreutzing chocolate lovers eventually interrupt their sessions, they do so not because they have had enough of the taste but because they feel guilty about all the calories they are ingesting.

But I eat chocolate, Serge Kreutz style, until I get bored with it. That doesn’t happen quickly. And the refractory period is short.

So I can easily go through a kilo of chocolate in a day. Anyway, I am of ideal weight, and a kilo of chocolate a day won’t make a difference, haha.

And because I am not handicapped by an unclear conscience, I play with chocolate even more than I play with other food.

Yes, chocolate goes very nicely with coffee. I like my coffee strong and pure. No sugar, no milk, not even vanilla. All of those only tune coffee down.

Take your sip of coffee before you put the chocolate into your mouth. Strong coffee has a lasting aftertaste, and it carries over into the chocolate and enhances the flavor.

On the other hand, don’t sip coffee immediately after your mouth melted chocolate because the coffee will rinse the chocolate flavor.

Typically, during my chocolate sessions (more often than once a day), I mix five or six different kinds… or as many as I have on hand.

I always include dark chocolate and milk chocolate in my sessions. Dark chocolate has a great flavor but is not creamy.

Now, the trick is to create two layers. The lower layer is some creamy milk chocolate, and the upper layer is a thin plate of dark chocolate.

When you put this into your mouth, you have a double sensation. Some of your taste buds will be excited by the creamy texture of the milk chocolate, and neighboring taste buds by the delicate bitterness of the black chocolate.

Let this double layer chocolate travel through your mouth. It feels like playing a piano. A black note here, then three white notes, followed by two black, and so on.

It is important that you do this with two distinctly different chocolates. Mixing the milk chocolate and the black chocolate during production in the factory will not have the same effect.

I do many other pairs of tastes, and I often do sequences of different pairs. You should also try the following:

Fine black chocolate with raspberry jam.

The raspberry jam must be proper quality. Not overly sweetened.

Raspberry jam, in the opinion of my taste buds, goes better with black chocolate than any other jam. When I use jam with toast, I prefer black currants. But black currants do not harmonize with chocolate as well as raspberries.

For optimal taste pleasure during a chocolate session, switch often among different varieties: a sip of coffee followed by a piece of milk chocolate with a dark layer, a sip of hot water, then again a sip of coffee, this time followed by vanilla-flavored white chocolate, a sip of hot water, a sip of coffee, then a piece of black chocolate covered in raspberry jam, or maybe hazelnut cream.

I can go on for an hour or more. Enjoy. Anyway, kreutzing means minimal calories, and for sure no weight gain.


Tongkatali.org's integrated male relationships success


By Serge Kreutz


Tongkatali.org provides an integrated service for male success, with a focus on East and Southeast Asia. Male success has a lot to do with male sexual success. Tongkatali.org sells sexuality-enhancing herbals with a proven scientific track record. This is our core operation.

But apart from that, Tongkatali.org is dedicated to the sexual success of our customers on a much wider scope.

Tongkatali.org, for example, offers consultation to customers on dental work and cosmetic surgery in Southeast Asia. This service is free for our customers, and can save them a lot of money and protect them from some bad experiences as well.

We often refer to our customers as members. For more than a decade, we have run formal memberships via sergekreutz.com. There were sexual function memberships and sexual opportunities memberships, both priced separately at 250 US dollars each. We have discontinued these, because there simply are too many phony consultation services around which use the same language.

As it stands now, anything related to information is free for members of Tongkatali.org (membership is automatic for those with an order history of 1000 US dollars or more for tangible items, mostly sexuality-enhancing herbals.

Some men are in lifelong exclusive sexual relationships. We respect and congratulate customers to whom this applies.

Most men are not made of such timber. Most men, and a large number of our members, have a profound interest in sexual variety.

For these men, if they are Westerners, East Asia has a lot to offer. Not only is the East Asian approach to physical relationships much more down-to-earth and open to negotiations. The age of men is also of much less relevance, if of any.

Tongkatali.org and Serge Kreutz started out in the early 1980s (around 40 years ago!) with travel guides on Southeast Asia. Unlike standard travel guides, these travel guides already did cover physical relationships. Travel guides nowadays never touch this topic.

Little has changed in Asia in 40 years. Of course, there are better roads, and now there is Internet. And immigration has become more complicated. But the mentality of the people up-country has changed amazingly little.

For members, Tongkatali.org provides free lifestyle advice, tailored for Western men considering moving to East Asia to achieve better physical relationships.

There is more. Tongkatali.org also trades domain names, and our members can rent unique motorhomes designed for Southeast Asian weather and infrastructure. These motorhomes are suited for couples or families going for extended holidays in Southeast Asia, and also for unattached men roaming isolated areas for physical adventures. Mind you: in Asia, the further away you get from modern, urban centers, the better your relationships will be.

Talk to us.!



Tongkatali.org's Why making poverty history is not in the interest of humanity


By Serge Kreutz


It is hard to predict whether ever, and if yes, when, we will live in societies, in which poverty is history; in which the basic material needs of every person, such as food, shelter, and basic medical care, are met.

Theoretically, such societies are possible. They are, because quite probably, the sources of energy, which mankind can tap, are non-depletable: while we will run out of fossil fuels, there are many other forms which are currently considered “alternative” but have the potential to become mainstream; and quite likely, many new forms of usable energy will be found.

Energy sources

http://en.wikipedia.org/wiki/Energy_development

Thus, because it is unlikely that we will ever run out of energy, there exists the theoretical possibility that in the future, not only will poverty be history, but beyond that, we all live in affluent societies.

The question is whether, or to what degree, we would experience such societies as positive. And if we do not experience them as positive, the question is whether or not there will be people who will destroy affluence, out of boredom, or because they expect to benefit from a situation in which hardship is widespread. Or whether we will be ruled by governments who can tune societies so that problems associated with too much affluence will not occur.

To evaluate the options, it helps to be aware that human character expressions, and even human emotions, are, not exclusively but to a certain extent, offshoots of economic conditions. More specifically, certain character traits and emotions that we rightfully cherish are related to economies of need, rather than economies of affluence.

Among these character traits and emotions are: solidarity, friendship, and even love.

When people are poor, they believe that everything will be better when they are richer. But once they are richer, they realize that they are not happier. How can that be? To most people it doesn’t make sense, so once they are richer they try to convince themselves that things are better, even they don’t feel better.

However, that affluence doesn’t make people happier (just as overeating doesn’t make them healthier), is well established in scientific research.

Desire to Be Rich and Famous Called a Sure Path to Discontent

https://www.theatlantic.com/magazine/archive/2011/04/secret-fears-of-the-super-rich/308419/

Even in China, people actually became not happier by becoming richer:

Money does not buy happiness: poll

http://english.people.com.cn/ 200501/13/eng20050113_170468.html

In pre-unification East Germany, many people experienced a high degree of solidarity. No, it was not a feeling of solidarity with the government, which the Communist government would so much have appreciated. It was the solidarity of those who were poorer than the other Germans, those in West Germany. They could not afford BMWs, only Trabis, and the East German jeans just didn’t fit. But they had a higher affinity for solidarity, and solidarity felt good.

This is from a CNN article about nostalgic feelings among former East Germany citizens:

Quote

“Under the former regime, people looked out for each other, explains the owner. Living under a dictatorship and standing in long food lines created a feeling of solidarity. “You could depend on each other,” he says, “now it is money, money, money.”

Unquote

Ex-East Germans nostalgic for communism’s simpler life

http://edition.cnn.com/WORLD/ europe/9911/09/wall.nostalgia/

After reunification, the basis for the specifically East German solidarity was gone, and with it the feel-good effect. Of course, everybody who wants to can now go to the former West Germany, and buy brand-name jeans. Or rather, the brand name jeans that previously were available only in the former West Germany have now made it to East Germany. But are the people happier?

As indicated above, many positive human emotions do relate to negative social conditions: solidarity among the disadvantaged, sharing among the poor, friendship among those in need, and love among those who face an adverse world.

On the other hand, when negative social conditions are removed, we often see a rise of unpleasant human emotions which typically are absent among those who live in negative social conditions: cynicism, nihilism, destructivism (random expression of destructive behavior). Depending on certain other factors, there also is the likelihood for “golden cage” symptoms, such as depression and neurosis.

I would like to strongly differentiate between two kinds of negative social conditions: the lack of affluence (poverty), and the absence of safety (danger). Some of the effects of economic misery and of danger are equal, but others are contrary to each other. And I will argue that a reduction of affluence may be a valuable tool to engineer desired emotions, while a reduction of safety result in entirely negative patterns of emotions.

In situations of both misery and danger, people are, because they will benefit of it, more likely to develop solidarity and friendship.

However, in situations of danger (because there will be a higher level of general distrust), people will form smaller units. In situations of poverty, on the other hand, emotions of solidarity and friendship will likely have a much broader base.

Even love relationships reflect social conditions. In general, negative social conditions, misery and danger, are more conducive to love relationships than are affluence and the absence of danger and violence.

However, danger and violence (or the danger of violence) will result in a love relationship attitude that is grossly different from that caused by a certain level of economic misery. Danger and the threat of violence makes people emphasize monogamy, while misery can result in promiscuity.

See the following link for psychological research on the different effects that poverty and danger have on children:

Economic Status, Community Danger and Psychological Problems Among South African Children

http://chd.sagepub.com/cgi/ content/abstract/8/1/115

But not only are social and economic, conditions responsible for the character traits and emotions we develop; social conditions also are responsible for the arena in which humans compete with each other.

There is a biological basis for competition among humans, and it comes down to competing for relationships partners.

Darwin sensed “male competition and female choice”, but even that view was an offshoot of the social conditions he, Darwin, lived in. More neutrally, I would talk of male competition and female competition.

19th century socialists believed that by abolishing private property and emphasizing the creed “from each in accordance to his abilities, to each in accordance to his needs”, they would abolish competition among people. But rather, moving competition out of the material realm leaves people disoriented.

To compete by trying to provide better material conditions is a psychologically easy setting. Even people of limited intellectual capacities can understand that those who provide better material conditions will be more successful in finding relationships partners. Thus, a certain level of economic need makes people industrious, and brings out character traits that are supportive of improving material conditions: not just industry but also reliability, interest in furthering one’s education (because it will result in better economic opportunities), friendliness (because it entices people to become a buyer of goods and services).

When humans compete with each other by trying to be economically more successful than others, the world is simple. However, the positive effects on attitudes will only be present up to a certain level: a level well below affluence. Furthermore, the positive effects will also only remain present for as long as the competition is restricted by definite rules. Most importantly, violence and the threat of violence must not be allowed to provide a competitive edge.

Kreutz Ideology has a more differentiated approach to the reverse application of materialism (change social conditions to effect certain character traits and emotions) than Marxists who believe, naively, that simply abolishing private property will solve all contradictions.

It’s anyway not a question of who owns property but who controls it.

Fine-tuning social conditions in order to effect certain valuable character traits and emotions is a highly sophisticated endeavor, and it cannot be handled well by governments who result from Western-style democratic elections.

If the intention to create societies that are optimally suited to enjoy optimal relationships experience, and to end their lives in a comfortable death, we want to foster certain human character traits and emotions.

To maintain or enhance character traits and emotions such as solidarity, friendship, and love, we have the option to either allow a certain level of inherent poverty, or of inherent violence.

But violence, even low-level violence, is detrimental to both, the likelihood of optimal relationships experience and the likelihood of a comfortable death.

On the other hand, to maintain a certain level of poverty favors human interaction on a broad basis, for the purpose (and the pretext) of solving economic problems.

Furthermore, maintaining a certain level of poverty within societies firmly directs competitive behavior towards economic goals: the desire to purchase certain products, even luxuries. If a certain level of poverty were not maintained, the competitive impulse would likely show in a rather irrational fashion, such as conspicuous consumption.

How people compete through wasteful consumption has been analyzed already by the US economist Thorstein Veblen in his book, published in 1899, The Theory of the Leisure Class.

https://en.wikipedia.org/wiki/The_Theory_of_the_Leisure_Class

If people cannot profile themselves well through their pursuit of material successes, they move into unpredictable arenas that are harder to control: drug abuse, adherence to destructive ideologies such as punk, or football hooliganism.

Furthermore, maintaining a certain level of poverty can have a decisive effect of counteracting age discrimination. It can be a desirable eigendynamic in societies that younger people enter relationships relationships with older people because older people could provide economic assistance.

Like much else which is said in this article, this idea is not new. You can find parallels in John Kenneth Galbraith’s “The Affluent Society”, published in 1958.

Affluence and Its Discontents

http://www.washingtonpost.com/ wp-dyn/content/article/2006/05/09/ AR2006050901214.html

John Kenneth Galbraith

http://en.wikipedia.org/wiki/ John_Kenneth_Galbraith


Tongkatali.org's The purpose of your motorhome


By Serge Kreutz

If you look at the websites of manufacturers of motorhomes, or if you look at motorhome magazines, or even when you view units at motor shows, you will encounter mostly beautiful sofa groups, inviting upholstery, and loads of interior schnickschnack.

This, by the way, also happens with the living room or kitchen sets you see and buy at Ikea.

Why?

Because once you start to occupy such a unit, whether your new motorhome or the set purchased from Ikea, you will have to accommodate all the things you need in your daily life. And you will notice that you never have enough storage space.

Now, if you live in a stationary house, you may be able to set aside some rooms just for storage.

But in a mobile home, you are more limited. So, if indeed you buy a unit that impresses with beautiful upholstery and design schnickschnack, you will find yourself shifting bags that you place on your sofa, then the table, then the beds, then back to the sofa, and so on. Your living room will look like a rumpelkammer.

For the sales staff of motorhome showrooms on the one side, and for you on the other side, the motorhome serves different purposes.

For them, it’s a means for generating income.

For you, it’s a practical extension of yourself, or that is what it should be.

Wigwam motorhome

Their attitude is the same as that of a wheeler dealer. Nobody in the world polishes cars as diligently as second-hand car salesmen. Because they know that potential customers are easy to impress by a neat appearance. Even if the engine may hang after less than a thousand kilometers.

The purpose of a motorhome is efficiency in whatever your endeavors are in life. Whether you pursue business or pleasure, a motorhome allows you to be close to where the action is.

A motorhome primarily is a box in which to take along the things you need in life. Motorhome living is not a purpose in itself.

And then, you need a place where you can rest. The bedding has to be comfortable, not too hard. And you don’t want to be disturbed by bad odors or noise. And you want your rest place at a comfortable temperature.

You wake up like a king.

How photogenic your bedding, is of minor importance to you (but very important to sales staff).

A motorhome has to be built as an optimal sleeping place. Because whatever goals you pursue in life, you will be more successful if you sleep really well.

Potential motorhome buyers from Europe and North America are usually not very aware of technologies to optimize sleep quality through structural features.

Because what you need in cold climates is just either heating or proper blankets.

But in tropical countries the problem is heat, not cold weather.

During nights in the tropics, it would be immensely comfortable to just sleep outside. But you can’t do that because of mosquitoes and other animals that are after your blood.

So, people sleep inside, with windows closed (also advisable for security reasons). But buildings in tropical countries heat up. Even when the outside climate would be just ideal to sleep, the interior of buildings feels stuffy, and people have to use electric fans or air conditioning.

Who sleeps well in air conditioned rooms or with an electric fan blowing at you all night?

Motorhomes in tropics have to be equipped with exhaust fans (exchanging all inside air with new outside air in less than 1 minute), and many openings that are designed to be kept open at night. So that owners can enjoy a good rest in a fantastic tropical night climate.




PT Sumatra Pasak Bumi
7th floor, Forum Nine, Jl. Imam Bonjol No.9,
Petisah Tengah, Medan Petisah,
Medan City, North Sumatra 20236,
Indonesia
Tel: +62-813 800 800 20


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